⚔️ The Jews of Medina: Did Muhammad Flip or Flop?

Thesis:
Islam’s tale crowns Muhammad the unifier, weaving Jews, Christians, and Arabs into God’s tapestry (3:64). But Medina’s a slaughterhouse—he woos Jews, gets snubbed, flips the Qibla, raids Quraysh caravans from safety, then bins a 10-year truce to seize Mecca. Early sources spill it: this ain’t divine—it’s a bloke scorned, hitting back at Jews and Quraysh with blood and betrayal, torching the “perfect messenger” myth (33:21).

---

1. The Pitch: Jews as Partners

• Hijra (622 CE)—Muhammad lands in Medina, Jewish tribes (Qaynuqa, Nadir, Qurayza) hold weight. He’s got a line: “People of the Book” (Quran 3:64)—prays to Jerusalem, wants their nod. Ibn Hisham (Sirat, p. 233)—“courted their favor”. “Prophet or pawn?”—he’s banking on Jews to boost his Meccan grudge.

2. The Knockback: Jews Nope Out

• Jews don’t play. Quran 2:120—“They won’t back you ‘til you join them”. Bukhari 4.56.662—“Where’s your proof?”—no miracles, just talk. “Not their savior”—they see a fake, not a fate. “Rejection bites”—Muhammad’s charm flops, and he’s stewing.

3. Qibla Switch: Spite Kicks In

• Quran 2:142-144—prayer flips to Mecca, 16 months in (Bukhari 1.8.387). Jews mock—“What’s his game?”. Tafsir al-Jalalayn—“a test”—bull, it’s post-snub timing. “Holy or hostile?”—ditching Jerusalem’s a jab, not a jump from God.

4. Revenge Unleashed: Caravans Cop It

• Quran 22:39—“Fight’s on, they wronged you”. Bukhari 4.52.252—revelation drops, and Muhammad’s swinging. Medina’s safe, Quraysh 450 km off—no threat (your call). Ibn Ishaq (Sirat, p. 281)—raids hit: Hamza’s strike, Badr’s blood (624 CE). “Need? Nah, spite”—years of Meccan taunts (68:51—“mad”) get a payback punch.

5. Truce Signed, Then Smashed: Hudaybiyyah Hoax

• 6 AH (628 CE)—Hudaybiyyah truce, 10 years’ peace (Bukhari 3.50.891). Umrah’s greenlit for 7 AH—Muslims strut in, Quraysh sidelined. 8 AH (630 CE)? Muhammad bins it—Banu Bakr (Quraysh allies) scrap with Khuza’a (his crew), and he calls breach (Ibn Hisham, p. 540). “Two years, not ten”—Mecca falls, idols smashed (Bukhari 5.59.583). “Peace or pretext?”—truce was a pause, not a promise.

6. Jews Crushed: Banu Qurayza Bleeds

• Banu Qurayza sit out the Trench (627 CE)—Muhammad tags it treason. Bukhari 4.52.68—“men beheaded”—700+ down, trenches red (Ibn Ishaq, p. 464). Quran 33:26—“terror cast”. Qaynuqa, Nadir already out (5.59.362, 59:2)—“tribes trashed”. “Mercy or malice?”—33:21’s “best” reeks of revenge.

7. Tantrum Over Theology: It’s Personal

• Quran 5:82—“Jews most hostile”—Medina turns bitter. Early “unite” (3:64) flips to “cursed” (5:13). Quraysh? Truce violation—“wronged” to wrath (Bukhari 4.56.660, they jeered, he struck). “Prophet scorned”—rejection from Jews, Meccan hate—15:9’s “guarded” bends to a bloke’s fury.

---

🔍 Verdict: Flipped, Fired, and Faithless

Lay it out: Muhammad courts Jews, gets blanked, flips the Qibla. Safe in Medina—no Quraysh danger—he raids caravans for spite, signs a 10-year truce, then guts it in two to grab Mecca. Jews? Massacred—Qurayza’s proof. “Prophet or predator?”—33:21’s “example” flops when it’s revenge and broken oaths, not righteousness. 15:9’s “perfect”? Nah—a man’s vendetta, not God’s vision.

• Evidence: Bukhari 4.52.68, Quran 22:39, Ibn Hisham—“their own mess”—spills the betrayal.
• Logic: Peace vs. payback—“self-sunk”—Quran’s unity drowns in raids and blood.
• Vibe: “Wrecking ball”—this ain’t divine, it’s a grudge gone rogue.

Islam’s “final messenger”? More like a bloke who flipped on Jews, flopped the Quraysh with raids, and trashed a truce for the win. Foundation’s bleeding—another fatal stab.